Showing posts with label 9 August. Show all posts
Showing posts with label 9 August. Show all posts

Sunday, 9 August 2026

International Day of the World's Indigenous Peoples 2026; August 9th.

FORUM: "Honouring Indigenous Midwives: Safeguarding Life and Well-being". International Day of the World's Indigenous Peoples 2026. The United Nations General Assembly on 23 December 1994, decided, in its resolution 49/214, that the International Day of the World’s Indigenous People shall be observed on 9 August every year. The date marks the first meeting, in 1982, of the UN Working Group on Indigenous Populations.This year's observance will focus on the recognition of Indigenous midwives as vital knowledge holders and guardians of community health. Indigenous midwifery has sustained the well-being of Indigenous Peoples for generations. It brings together knowledge systems, values and practices that Indigenous Peoples have developed and passed on over time. It reflects holistic worldviews that connect territory, spirituality, community and ways of life. These practices are central to transmitting and sustaining Indigenous Peoples’ knowledge, strengthening cultural identity and supporting self-determined forms of care and community wellbeing, and ensuring the continuity of Indigenous Peoples’ ways of life for future generations. Despite the continued presence of these knowledge systems and forms of care, Indigenous Peoples face significant and persistent health inequities. Evidence indicates that Indigenous women and adolescent girls experience poorer maternal health outcomes than non-Indigenous Peoples, including lower access to essential services and, in some contexts, substantially higher maternal mortality. Such disparities are closely linked to structural barriers, including discrimination, geographic isolation, the limited availability of culturally appropriate services, and the insufficient recognition of Indigenous knowledge systems within formal health frameworks. Culturally appropriate midwifery models can improve continuity of care, strengthen trust in health systems, and contribute to better maternal and newborn outcomes. Yet, in many settings, Indigenous midwifery continues to be stigmatized, face regulatory restrictions, exclusion or lack of recognition, and even criminalization. These conditions limit access to culturally safe care and affect Indigenous women’s ability to make informed and meaningful decisions regarding pregnancy and childbirth, with implications for dignity, bodily autonomy and quality of care. At the same time, there is growing global recognition of the value of culturally grounded and communitybased approaches to maternal care. In many advanced economies, including urban health systems, there has been a notable increase in demand for continuous, personalized and non-clinical support during pregnancy and childbirth, including through the expanded use of doulas and other community-based birth companions. These approaches respond to gaps in conventional maternity care models, where clinical staff may be unable to provide sustained one-to-one support during labour, and are increasingly integrated into health systems and public health programmes, with coverage now available in multiple jurisdictions. Against this backdrop, this year’s theme, “Honouring Indigenous Midwives: Safeguarding Life and Well-being,” is presented in a spirit of recognition and respect. It contributes to the global momentum leading to the inaugural commemoration of the International Day of Indigenous Women and Girls by highlighting Indigenous women, who have always been part of their Peoples’ struggle, as leaders, knowledge holders and caregivers, and by bringing focused attention to a critical but often underrecognized dimension of their contributions to Indigenous Peoples’ well-being. The United Nations system has progressively strengthened its engagement at the intersection of Indigenous Peoples’ rights, health and knowledge systems. The United Nations Declaration on the Rightsof Indigenous Peoples affirms the rights of Indigenous Peoples to maintain and strengthen their cultural practices and institutions, and to access health services that respect their knowledge systems and ways of life. The United Nations Permanent Forum on Indigenous Issues (UNPFII) has consistently identified Indigenous women’s health as a priority, including the role of Indigenous midwifery. The Forum has highlighted the lack of culturally appropriate services and called on Member States to remove discriminatory barriers, recognize Indigenous midwives, and strengthen support for Indigenous-led systems of care. The Forum has further underscored the role of Indigenous women and elders in transmitting cultural knowledge and sustaining Indigenous cultures, including through midwifery. It has called upon Member States to support the establishment of mechanisms for the empowerment of Indigenous women and girls and has called for their equal involvement and participation in decision-making processes at all levels. Other United Nations Indigenous Peoples’ mechanisms, including the Special Rapporteur on the rights of Indigenous Peoples and the Expert Mechanism on the Rights of Indigenous Peoples, have underscored persistent challenges in implementation, particularly in relation to non-discrimination, access to culturally appropriate services and the recognition of Indigenous knowledge systems. The World Health Organization has similarly highlighted that Indigenous Peoples experience systematically poorer health outcomes – including in maternal health – and has called for culturally appropriate, rights-based approaches across the life course. The UNFPA has supported Indigenous midwifery as a vital component of culturally appropriate maternal and reproductive health care. UNFPA has promoted the recognition of Indigenous midwives, advocating for strengthened links between Indigenous Peoples’ own health systems and formal health systems, and supported efforts to preserve Indigenous knowledge and practices while improving access to safe and respectful maternity care for Indigenous women. Despite this growing normative and policy framework, implementation gaps remain across many national contexts. Strengthened dialogue, evidence-sharing and policy action are required to advance equitable, culturally grounded systems of care and to ensure the full respect of the rights of Indigenous Peoples’, their identity, their forms of social organization, their cultural values and their ways of life.


EVENTS: On Sunday, August 9th, the Commemoration of the International Day of the World's Indigenous Peoples 2026 was held. 






On Monday 10 August 2026, from 08:30-10:30 AM EDT (New York time), the Virtual Commemoration entitled Honouring Indigenous Midwives: Safeguarding Life and Well-being was held. This year, due to 9 August falling on a Sunday, the International Day observance will take place online on Monday, 10 August 2026. This year’s theme is: “Honouring Indigenous Midwives: Safeguarding Life and Well-being”. Get the Concept Note: EN | ES & Tentative programme: EN | ES. The Interpretation will be available between English and Spanish, kindly provided by Land is Life. Watch the livestream!


The virtual commemoration will include an opening segment with an Indigenous spiritual ceremony, statements from UN senior officials, and a statement from the Chair of the Permanent Forum on Indigenous Issues. This will be followed by two moderated dialogues with invited speakers and an interactive discussion.

Dialogue 1: Indigenous Midwives as Knowledge Holders and Guardians of Well-being
This moderated dialogue will aim to raise awareness of Indigenous midwifery as a living Indigenous knowledge system, highlight the contributions of Indigenous midwives to community well-being, and illustrate the challenges they face in maintaining and transmitting their knowledge.

• Martha Arotingo (Pueblo Kichwa Kutacachi) | Ancestral midwife, spokesperson CONPASA, Founder Partera di Anaku & Vice President CISAHW • Nicolle Arthun (Diné) | Indigenous Nurse-Midwife and maternal leader, CNM, FACNM, and CEO, transcending Strategies LLC • Rhonda Lee Grantham (Cowlitz Nation) | Director, Center for Indigenous Midwifery • Laura Lemons (Iñupiaq) | Indigenous Midwife and Doula.
 Moderated by Assistant Secretary-General Bjørg Sandkjær, UN Department of Economic and Social Affairs

Dialogue 2: From Recognition to Action: Protecting and Supporting Indigenous Midwifery.
This dialogue will examine policy reforms and practical pathways for recognizing Indigenous midwifery as critical knowledge systems, and for advancing implementation of related international commitments, human rights obligations and recommendations.

• Agnes Leina (Maasai) | Founder and Executive Director of Il’laramatak Community Concerns & Gender Coordinator of Indigenous People of Africa Coordinating Committee • Dora Méndez (Tseltal) | Traditional midwife and Coordinator Continental Alliance of Traditional and Indigenous Midwives of the Americas • Victoria Bertolino | MD, MSc, International consultant on Cultural Diversity and Health, Pan American Health Organization • Abra Nungasuk Patkotak (Iñupiaq) | Indigenous Birthworker and Student Midwife, Co-Creator and Co-Director of Alaska Native Birthworkers Community.
 Moderated by Astrid Hurley, Senior Programme Management Officer, Division for Inclusive Social Development, UN Department of Economic and Social Affairs.


The objective of this year’s International Day is to advance a rights-based and evidence-informed dialogue on Indigenous midwifery, with a focus on: • Strengthening recognition of Indigenous midwifery as an autonomous Indigenous knowledge system • Addressing structural discrimination and barriers affecting Indigenous Peoples’ knowledge systems and community-based forms of care • Promoting culturally appropriate approaches to well-being, including maternal and reproductive health, within human rights frameworks • Advancing understanding of the links between Indigenous knowledge systems, health equity and community well-being • Identifying concrete policy pathways for the protection, recognition and sustainable support of Indigenous-led systems of care and knowledge transmission In doing so, the commemoration also contributes to the broader recognition of Indigenous women’s roles and rights, serving as a thematic bridge to the inaugural International Day of Indigenous Women and Girls in September. Format and Structure (2-hour virtual dialogue) 

The event will be structured as a focused dialogue with substantive interventions from:

Indigenous Knowledge Holders / Midwives Lived experience, intergenerational transmission of knowledge, community role, and Indigenous systems of care • Member State / Policy Perspective - National legal and policy frameworks, recognition of Indigenous knowledge systems, public health approaches and implementation challenges • Human Rights/Legal Expert Perspective - International standards, non-discrimination, bodily autonomy, and protection from coercion and violence, including accountability frameworks • United Nations Perspective - System-wide frameworks and analysis, including UNPFII recommendations, global health guidance, and approaches to advancing equitable and culturally appropriate care.


Expected Outcomes The event is expected to contribute to: • Strengthened visibility of Indigenous midwifery as a vital Indigenous knowledge system within global policy and normative discussions • Increased awareness of disparities affecting Indigenous women’s access to culturally appropriate maternal health care • Greater understanding of implementation gaps in United Nations recommendations related to Indigenous Peoples’ rights, health, knowledge systems and self-determination. • Identification and dissemination of good practices in culturally grounded, community-led systems of care • Enhanced recognition of Indigenous women’s roles and contributions, supporting broader efforts toward the inaugural International Day of Indigenous Women and Girls


Invited speakers

DIALOGUE 1 | Martha Arotingo is an ancestral midwife, herbalist, and keeper of the ancestral sciences of the Kichwa Kutakachi People of Ecuador. She is the founder of Partera di Anaku and spokesperson for the Plurinational Council of Elders, Midwives, and Traditional Birth Attendants of Ecuador (CONPASA). Together with the Indigenous Council of Ancestral Health, she helped advance the First National Congress of Ancestral Midwifery. She supports the training of new ancestral midwives through community programs. She is the author of a bilingual Kichwa–Spanish poetry collection on birth stories and co-author of an agro-culinary postpartum care manual.
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 DIALOGUE 2 | Agnes Leina comes from Kajiado County, Kenya, inhabited mainly by the Maasai community. She holds a Master’s degree in Rural Sociology and Community Development from the University of Nairobi, a Bachelor’s degree in Communications and Community Development from Daystar University, and a Postgraduate Certificate in International Development from the University of Birmingham, United Kingdom. She is the Founder and Executive Director of Il’laramatak Community Concerns and the Gender Coordinator of the Indigenous Peoples of Africa Coordinating Committee (IPACC).

DIALOGUE 1 | Nicolle Arthun (Diné) is an Indigenous Certified Nurse-Midwife from the Navajo Nation. She is an Indigenous birth knowledge holder with 22 years of experience restoring Native-led maternity care. She founded Changing Woman Initiative, the first Native women-led maternal health and wellness organization in the United States, and the Mni Wiconi Midwifery Field Clinic at Standing Rock. She is a member of the International Confederation of Midwives Indigenous Midwifery Working Group and has testified before the UN Human Rights Committee and the Inter-American Commission on Human Rights.

DIALOGUE 2 | Dora Lucía Méndez Alfonzo is a Tseltal Indigenous woman from Las Rosas, Chiapas, Mexico, and a traditional midwife with 17 years of experience. She coordinates the Comprehensive Health and Gender program at Formación y Capacitación A.C. (FOCA). She founded and coordinates several traditional and Indigenous midwifery networks, including the Las Pinoltecas Midwives Network and the Continental Alliance of Traditional and Indigenous Midwifery of the Americas, and is a co-founder of the Chiapas Midwives Movement Nich Ixim. She holds a degree in Administrative Informatics and is currently studying Law.

DIALOGUE 1 | Rhonda Lee Grantham is an Indigenous midwife, herbalist, and citizen of the Cowlitz Nation, a Salish-Sahaptian Tribe of southwestern Washington whose name translates to "Seeker of the Medicine Spirit." With nearly 30 years of experience supporting birth, wellness, and traditional healing, she has dedicated her life to strengthening Indigenous families and communities through culturally grounded maternal care. As the founder of the Center for Indigenous Midwifery, Rhonda is guided by her perspectives as both a Native woman and cultural anthropologist, combining Indigenous knowledge with a commitment to global health, family wellness, and culturally centered care. For more than two decades, she has supported births and developed maternal health programs within Tribal communities across the United States and internationally.

DIALOGUE 2 | María Victoria Bertolino Depratti, MD, MSc, is a Specialist in Obstetrics and Gynecology and holds a Master of Science in Reproductive Health from the University of Edinburgh. She has extensive experience in research, university teaching, and the design, implementation, and evaluation of health policies. She is an International Consultant for the Pan American Health Organization (PAHO) in the Cultural Diversity Unit of the Department of Social and Environmental Determinants for Health Equity, where she works on projects related to the health of Indigenous Peoples and Afro-descendants in the Americas, with an emphasis on maternal and neonatal health and the promotion of health equity for women, girls, and adolescents.

DIALOGUE 1 | Laura Lemons is an Indigenous Alaskan, Licensed Midwife, Certified Professional Midwife, and Certified Indigenous Doula. She has lived in the Mat-Su Valley since 1998. She became a Certified Doula in 2018, a Certified Indigenous Doula in 2020, and earned a Bachelor of Science in Midwifery in 2022. As one of the few practicing Indigenous midwives in Alaska, she is dedicated to supporting women and families throughout pregnancy and birth. Through compassionate care, education, and culturally grounded support, she strives to empower families to make informed decisions and approach the birth process with confidence.

DIALOGUE 2 | Abra Nungasuk Patkotak is Iñupiaq from Utqiaġvik, Alaska, and Gifford, Idaho. She resides in Dgheyey Kaq’, also known as Anchorage, on Dena’ina land. Abra is an Indigenous Full-Spectrum Birthworker, student midwife, and Co-Creator and Co-Director of the Alaska Native Birthworkers Community, where she advances reproductive justice while serving Indigenous birthing people. Trained as a doula in 2010, she earned a Bachelor of Social Work from the University of Alaska Anchorage in 2023. She began training as a direct-entry midwife in 2023 and works to create safer spaces for pregnant and parenting people through systems change, policy work, and direct support.

CEREMONIAL OPENING | María Herminia Quiñelen Martínez is a Lawentuchefe, a Medicine Woman of the Mapuche tradition, with more than 40 years of experience and expertise in the properties of medicinal plants, learning from them as one who comes to know another living being. She began her learning and communication through dreams at the age of 7, being guided and trained through a learning process of approximately 15 years.
She is also a Puñeñelchefe, a Master of Ancestral Mapuche Childbirth, with more than 1,300 births providing comprehensive and respectful accompaniment to women during natural and home births. She is a Mapuche Authority and Medicine Woman, belonging to the eighth generation of a lineage of Mapuche healers on both her father's and mother's sides. She is a Kimelfe, author and educator of her Mapuche School of Medicine and founder of the Women’s Circles, “For the Recovery of the Culture of Being a Woman,” an initiative dedicated to strengthening women's identity and revitalizing ancestral knowledge.


Messages on the Occasion of the International Day of the World's Indigenous Peoples


Statement of the United Nations Secretary-General  for the International Day of the World’s Indigenous Peoples 2026, observed on  August 9th.

Indigenous Peoples account for over 6 per cent of the world’s population. They are guardians of cultural heritage, stewards of vital ecosystems and crucial contributors to our shared future.

Yet, across the globe, their rights and well-being face disproportionate threats. Some of the starkest relate to maternal and infant health, with complications and deaths far more prevalent than among the wider population.

That is why, on this International Day of the World’s Indigenous Peoples, we celebrate Indigenous midwives. Evidence shows that they improve outcomes for mothers and babies, strengthen trust in health systems and ensure continuity of care. As knowledge holders and leaders, they also help preserve the languages, values and practices that sustain Indigenous cultures across generations.

The United Nations is working with Member States and Indigenous Peoples to advance rights-based approaches to health. Governments must gather the missing data that so often leaves Indigenous patients invisible in healthcare systems, and they must invest more in training for midwives and natal care. It is also vital that we uphold the rights of Indigenous women to make informed decisions about their own bodies and care.

Traditional wisdom can protect new life. Together, let us ensure that Indigenous midwives, and the communities they serve, have everything they need to thrive.
António Guterres’ .




On the occasion of the International Day of the World's Indigenous Peoples, I ampleased to join the global community in honoring indigenous peoples, their knowledge systems, and their contributions to the planet. This year's theme invites us to recognize indigenous midwives as guardians of life, well-being, and cultural continuity. Indigenous midwives are caregivers, knowledge holders, and leaders. Their work connects birth, family, community, culture, nature, and future generations.
Their work reminds us that indigenous knowledge systems are living, dynamic, and contemporary.
It also reminds us of the leadership of indigenous women, the importance of transmitting knowledge across generations, and the need to safeguard the conditions that allow indigenous peoples to thrive.
The knowledge of indigenous midwives is part of these broader knowledge systems. It is placebased, culturally specific, and rooted in relationships with territories, waters, biodiversity, and traditional governance systems.
This recognition is closely connected to the work of the convention. At COP 16, parties adopted the program of work on article AJ and established a subsidiary body on article AJ, marking an important
step forward in the recognition of the traditional knowledge, contributions and participation of indigenous peoples. At COP 17, parties will consider the modus operandi of the subsidiary body on
article AJ, which is needed for this subsidiary body to become fully operational and to support the effective and inclusive implementation of the program of work on article AJ.
On this day, let us honor indigenous midwives by recognizing their knowledge, supporting their leadership, and safeguarding the conditions that allow life, culture, biodiversity, and well-being to flourish for generations to come.

Executive Secretary of the CBD - Astrid Schomaker.



Across the world, Indigenous Peoples sustain vital knowledge systems and cultural heritage deeply intertwined with their lands, waters, and environments offering invaluable perspectives for addressing today's global challenges. This year’s theme of the International Day of the World’s Indigenous Peoples –“Honouring Indigenous Midwives: Safeguarding Life and Well-being”–highlights the practice of midwifery. Inscribed as a transnational element on UNESCO’s Representative List of the Intangible Cultural Heritage in 2023, midwifery bridges traditional knowledge systems with women’s health, well-being, cultural identity, andthe sustainable use of medicinal plants.Committed to supporting Indigenous Peoples, UNESCO is leading the International Decade of Indigenous Languages 2022-2032 to ensure that Indigenous voices, worldviews, and intellectual diversity receive the recognition they deserve. As we approach the midpoint of this milestone, UNESCO is also leveraging the 2026 International Year of Rangelands and Pastoralists to amplify the voices of communities practicing transhumant pastoralism, demonstrating the power of cultural reclamation, community resilience, science-based conservation, and local stewardship.On this International Day, let us reaffirm that humanity’s diversity is one of its greatest strengths. By valuing Indigenous Peoples, their languages, cultures, heritage, and
knowledge systems, we safeguard an irreplaceable part of humanity’s heritage that our world cannot afford to lose. ;;
Mr Khaled El-Enany, Director-General of UNESCO.,
PAST EVENTS

Held April 20 – May 1, 2026  The 25th Session (UNPFII25) was held at the United Nations Headquarters in New York under the theme "Ensuring Indigenous Peoples' health, including in the context of conflict". The Discussions Addressed were about land degradation, shrinking civic space, safety of human rights defenders, and the impact of geopolitical conflict on Indigenous well-being.

Communications and Outreach

ECLAC: Día Internacional de los Pueblos Indígenas 2026: “Reconociendo la Partería Indígena: salvaguardando la vida y el bienestar”
FAO: Connecting Mothers: Indigenous midwives weaving life
FAO: Indigenous Peoples' knowledge is the first knowledge
IFAD: Targeted investments give ancestral knowledge new value
Minamata Convention on Mercury: Strengthening action against mercury pollution through Indigenous Peoples' knowledge and participation
OHCHR: Honouring Guatemala’s Indigenous midwives and making space for Indigenous health systems
UNDP: 24 years of the Equator Initiative: From local spark to global launchpad for Indigenous leadership
UNESCO: Beyond birth: How media can tell the stories of Indigenous midwives
UNESCO: International Day of Indigenous Peoples: From words to action

International Day of the World's Indigenous Peoples 2026; August 9th.


Social media

For social media engagement please use the below hashtags:English: #WeAreIndigenous | #IndigenousPeoplesDay
Spanish: #SomosIndígenas | #DíaPueblosIndígenas
French: #NousSommesAutochtones | #JournéeAutochtones
Portuguese: #SomosIndígenas | #DiaDosIndígenas | #DiaDosPovosIndígenas | #PovosIndígenas

On Facebook: UNPFII and on Instagram: UN4Indigenous

Saturday, 9 August 2025

International Day of the World's Indigenous Peoples 2025; August 9th.



FORUM: “Indigenous Peoples and AI: Defending Rights, Shaping Futures.” International Day of the World's Indigenous Peoples 2025. While Artificial Intelligence (AI) can support cultural revitalization, youth empowerment, and even adaptation to climate chance, it often reinforces bias, exclusion, and misrepresentation towards Indigenous Peoples. Indigenous Peoples continue to face barriers to accessing new technologies, as recognized through the World Summit of the Information Society process, especially in rural areas, widening digital divides. Yet, Artificial Intelligence (AI) also holds potential opportunities for Indigenous Peoples. When developed inclusively and ethically, AI can support language revitalization and enhance cultural preservation. For example, AI-driven tools can help document endangered Indigenous languages, contributing to their revitalization and preservation for future generations. Most AI systems are built without Indigenous input, risking the misuse of their data, knowledge, and identities. Besides, massive data centers can also impact Indigenous lands, resources, and ecosystems. This is a new issue added to the barriers to accessing new technologies, especially in rural areas, excluding Indigenous from full participation in AI-related processes. To unlock AI’s full potential, Indigenous Peoples must be respected as rights-holders, co-creators, and decision-makers. Meaningful inclusion, data sovereignty, and culturally grounded innovation are key to ensuring AI empowers their communities. The upcoming International Day of the World’s Indigenous Peoples will put a spotlight on this through its theme, Indigenous Peoples and AI: Defending Rights, Shaping Futures. Let’s leave no one behind. Spread the word and Follow the conversations with the hashtags: #IndigenousPeoples, #9August, #WeareIndigenous, #IndigenouspeoplesDay.




EVENTS: On August 8th, 2025 from 9:00 - 10:30 a.m. EDT, New York time at United Nations Headquarters. The virtual commemoration will take place online. It will include an opening segment and statement from the Chair of the Permanent Forum on Indigenous Issues. A moderated panel with invited speakers will discuss how Indigenous Peoples rights can be ensured in the age of AI, and consider the associated challenges and opportunities Indigenous Peoples face. Indigenous Peoples, Member States, UN entities, civil society, and the public are all invited to attend. Interpretation will be available between English and Spanish, kindly provided by FILAC.Join us to mark the International Day of the World's Indigenous Peoples 2025 to debate on the theme, Indigenous Peoples and AI: Defending Rights, Shaping Futures. Register for this online event!


Indigenous Peoples and AI: Defending Rights, Shaping Futures


From April 21st to May 2nd 2025 at the United Nations Headquarters was held the 24th Session of the UN Permanent Forum on Indigenous Issues, the theme of the 24th Session was "Implementing the United Nations Declaration on the Rights of Indigenous Peoples within United Nations Member States and the United Nations system, including identifying good practices and addressing challenges". The session was organized by Aluki Kotierk, newly elected Chair and Mr. Li Junhua, UN Under-Secretary-General for Economic and Social Affairs. Learn more.

PUBLICATIONS: It is essential that Indigenous Peoples play an active role in shaping the future of AI. The UN Permanent Forum on Indigenous Issues recognized this in its recommendations from the 24th session in 2025, highlighting the importance of meaningful inclusion of Indigenous Peoples in AI development, governance and application. Read the UNDESA publication ”Ensuring Indigenous Peoples’ rights in the age of AI.“

The United Nations General Assembly adopted a 2024 resolution emphasizing that human rights and fundamental freedoms must be respected, protected and promoted throughout the life cycle of artificial intelligence systems. Respecting Indigenous Peoples’ rights, data sovereignty, and promoting Indigenous-led innovation are key to realizing the positive potential of AI and avoiding perpetuating harm.



Inteligencia artificial centrada en los pueblos indígenas: perspectivas desde América Latina y el Caribe



Statement by the United Nations Secretary-General on International Day of the World’s Indigenous Peoples 2025; August 9th.

Indigenous Peoples are guardians of ancient knowledge, defenders of cultural heritage, stewards of biodiversity, and essential to our shared future.

This year’s theme focuses on the risks and rewards of Artificial Intelligence for Indigenous Peoples.

AI can help preserve endangered languages and oral histories, map ancestral lands, and amplify Indigenous wisdom to fight climate change.

But without the meaningful participation of Indigenous Peoples, these same technologies risk perpetuating old patterns of exclusion, misrepresenting cultures, and violating fundamental rights.

We must ensure AI is developed and governed in ways that are inclusive, ethical, and just.

That means removing barriers to new technologies for Indigenous Peoples, protecting their data sovereignty and intellectual property rights, and supporting their meaningful inclusion in the application of AI.

On this important day, let’s build a future where technology supports cultural preservation and Indigenous knowledge, protects rights and advances dignity – for today and generations to come.


António Guterres; United Nations Secretary-General.

DOCUMENTARY: Are the Taino extinct? This woman knows otherwise | PBS

Story of Maekiaphan, a Taino woman from the U.S. Virgin Islands, on her journey to reclaim her Taino heritage.





Thursday, 8 August 2024

International Day of the World’s Indigenous Peoples 2024; August 9th.



FORUM: “Protecting the Rights of Indigenous Peoples in Voluntary Isolation and Initial Contact.” International Day of the World’s Indigenous Peoples 2024. For Indigenous Peoples living in voluntary isolation and initial contact, one of the most serious threats from external contact is the exposure to diseases. Due to their isolation, they do not have the immunological defenses to relatively common diseases. As such, forced contact with the outside world can lead to devastating consequences, and can destroy whole societies. Indigenous Peoples in voluntary isolation and initial contact are the best protectors of the forest. Where their collective rights to lands and territories are protected, the forests thrive, alongside their societies. And not only is their survival crucial to the protection of our planet, but it is crucial to the protection of cultural and linguistic diversity. In today’s hyper-connected world, the existence of Indigenous Peoples in voluntary isolation and initial contact is a testament to the rich and complex tapestry of humanity, and it is a huge loss to our world if they cease to exist. Despite their right to autonomy as enshrined in the UN Declaration on the Rights of Indigenous Peoples, Indigenous Peoples in voluntary isolation and initial contact face unique challenges often overlooked by the surrounding world. Developments for agriculture, mining, tourism and natural resources in their territories is resulting in the deforestation of swathes of Indigenous Peoples’ forests, disrupting their way of life and destroying the natural environment that they have protected for generations. Follow the conversations with the hashtags: #9August, #WeareIndigenous, #IndigenouspeoplesDay.




EVENTS: On Friday, August 9th from 9:30 a.m. to 10:00 a.m. EST/New York time; The International Day of the World’s Indigenous Peoples 2024 Commemorative event will be held. Speakers will share expertise on protecting the rights of Indigenous Peoples in voluntary isolation and initial contact. The virtual commemoration will include an opening segment with a traditional ceremony, followed by a pre-recorded statement from the UN Secretary-General and a statement from the Chair of the Permanent Forum on Indigenous Issues. A moderated panel with invited speakers will consider who Indigenous Peoples in voluntary isolation and initial contact are, and the pressing challenges that they face for their survival. This will be followed by a discussion with invited speakers to share advancements on how their rights can be effectively recognized and protected. In the lead-up to the Sustainable Development Goals Summit 2024 from September 22nd to September 23rd, marking the mid-point of the implementation of the 2030 Agenda, and the Summit of the Future 2024. It is important to ensure an inclusive and diverse youth engagement in multilateral fora towards transformative changes in decision-making processes. Read the Concept Note, the Tentative Programme and to register to participate to the virtual event.

Invited Speakers

Traditional Opening Ceremony: 

  • Mr. Manari Ushigua Santi, political and spiritual leader of the Sápara Nation
  • Video Message by Mr. António Guterres, UN Secretary-General
  • Message by Ms. Hindou Oumarou Ibrahim, UNPFII Chairperson

Panel Discussion

  • Mr Eduardo Pichilingue Ramos, Director, Fundación Pachamama Perú
  • Ms Rukka Sombolinggi (Toraja), Secretary-General, AMAN
  • Ms Hueiya Alicia Cahuiya Iteca (Waorani), National leader of CONAIE’s Bureau
  • Mr Jose Francisco Calí Tzay, Special Rapporteur on the Rights of Indigenous Peoples (Maya Kaqchikel)
  • Mr Manuel Carmona Yebra, Deputy Head of Global Issues and Innovation & Counsellor for Environment and Oceans, Delegation of EU to US
  • Ms Caroline Pearce, Executive Director, Survival International

Closing Remarks

  • Freddy Mamani Machaca (Quechua Aymara), Coordinator of Indigenous Affairs, Amazon Cooperation Treaty Organization

From 21 August to 12 November 2024 will be held several Regional meetings ahead of the Global Meeting of the Indigenous Peoples’ Forum at IFAD. The theme of the 2025 Indigenous Peoples’ Forum at IFAD is “Indigenous Peoples’ right to self-determination: a pathway for food security and sovereignty”. Ahead of this, regional consultation meetings will engage representatives of Indigenous Peoples and facilitate dialogue with IFAD staff. Here, Indigenous Peoples can discuss their economic, social and cultural development. They will also inform decisions about policies and programmes that impact their lives, with a focus on food security and sovereignty. Read the concept note.



Indigenous Peoples represent around 6 per cent of the world's population.

Yet their stewardship signifies an outsized contribution to our global community.

They are the keepers of knowledge and traditions that help safeguard some of the most biodiverse areas of our planet.

As guardians of the environment, their survival is our survival.

Their unique way of life is a testament to the rich tapestry of humanity.

But they also face serious challenges that threaten their very existence.

Indigenous Peoples are often the victims of threats and violence.

Extractive and productive sectors, like mining, agriculture, and transport have accelerated deforestation and land degradation.

Ancestral homelands and natural resources that they depend on for survival are coming under siege.

And their rights to self-determination and agency – enshrined in the UN Declaration on the Rights of Indigenous Peoples – are yet to be fulfilled.

This year’s theme reminds us of their rights to protect themselves from unwanted contact.

Contact that can have a devastating impact.

Exposure to infectious diseases, forced assimilation, and the disruption of culture, language, and livelihoods.

Today and every day, the world must stand behind the rights of Indigenous Peoples to chart their own futures.

Together, let us safeguard their rights to live in peace and dignity.


António Guterres.
Other statements





Tuesday, 8 August 2023

International Day of the World’s Indigenous Peoples 2023; August 9th.

FORUM: “Indigenous Youth as Agents of Change for Self-determination.” International Day of the World’s Indigenous Peoples 2023.

The International Day of the World’s Indigenous Peoples is celebrated globally on 9 August. It marks the date anniversary of the inaugural session of the Working Group on Indigenous Populations in 1982. This year’s theme "Indigenous Youth as Agents of Change for Self-determination" revindicates the role that indigenous youth must occupy in decision-making while recognizing their dedicated efforts in climate action, the search for justice for their people, and the creation of an intergenerational connection that keeps their culture, traditions, and contributions alive. The panel discussion will focus on ''Climate Action and the Green Transition''; ''Mobilizing for Justice" and "Intergenerational connections".

 






Statement by the United Nations Secretary General on International Day of the World’s Indigenous Peoples 2023; August 9th.

The theme of this year’s International Day of the World’s Indigenous Peoples is youth. We celebrate young Indigenous Peoples, and their role in creating change and shaping the future.

Across the world, Indigenous Peoples face serious challenges, with their lands and resources threatened, their rights undermined, and their persistent vulnerability to marginalization and exclusion. Young Indigenous Peoples are helping to fight back.

They are leaders in the global climate action movement. They advocate justice and equality, celebrate their cultures, advance human rights and raise awareness of Indigenous history and issues around the world. And, learning from their elders, they ensure the continuity of Indigenous cultures, wisdom, and identities far into the future.

Indigenous knowledge and traditions are deeply rooted in sustainable development and can help to solve many of our common challenges. It is therefore vital that young Indigenous Peoples, both women and men, are involved in decision-making. The choices made today will determine the world of tomorrow.

So, let us reaffirm our commitment to guaranteeing the individual and collective rights of young Indigenous Peoples as well as supporting their engagement in global dialogues and decision-making. And together, build a better future for us all.




EVENTS: The Department of Economic and Social Affairs (DESA) is organizing a virtual commemoration of the International Day on Wednesday, 9 August 2023. Indigenous Peoples, Member States, United Nations entities, civil society, and the public are all invited. The virtual commemoration will include an opening segment with a traditional ceremony, followed by a pre-recorded statement from United Nations high level officials and a virtual statement from the Chair of the Permanent Forum on Indigenous Issues. The interactive dialogue segment will include the participation of invited speakers and a moderator. Speakers will share their expertise and experience from their Indigenous Peoples’ communities in the role of Indigenous youth in exercising self-determination in the context of climate action and the green transition; mobilizing for justice; and intergenerational connections.

In the lead-up to the Sustainable Development Goals Summit in September 2023, marking the mid-point of the implementation of the 2030 Agenda, and the Summit of the Future in 2024, it is important to ensure an inclusive and diverse youth engagement in multilateral fora towards transformative changes in decision-making processes


 Indigenous youth as agents of change for self-determination

 The right of peoples to self-determination occupies an important place in international human rights law, and is recognized as a fundamental right in major human rights instruments (covenants), including the United Nations Charter. The United Nations Declaration on the Rights of Indigenous Peoples (UN Declaration) states that Indigenous Peoples have the right to self-determination (Art. 3) and in exercising this right, they have the right to freely pursue their economic, social and cultural development. Self-determination is fundamental and must be taken together with Articles 1 and 2 of the UN Declaration because Indigenous Peoples are subject to international human rights law and as Peoples are equal to all other Peoples. These three articles of the UN Declaration confirm that Indigenous Peoples, including children and youth, have the right to make their own decisions and carry them out meaningfully and culturally appropriate to them. In other words, Indigenous Peoples have an equal right to govern themselves, equal to all other Peoples. Indigenous youth are playing an active role in exercising their right to self-determination, as their future depends on the decisions that are made today. For instance, Indigenous youth are working as agents of change at the forefront of some of the most pressing crises facing humanity today. Since colonization, Indigenous youth have been faced with ever-changing environments not only culturally in modern societies, but in the traditional context as well. While living in two worlds is becoming harder as the world changes, Indigenous youth are harnessing cutting-edge technologies and developing new skills to offer solutions and contribute to a more sustainable, peaceful future for our people and planet. Their representation and participation in global efforts towards climate change mitigation, peacebuilding and digital cooperation are crucial for the effective implementation of the right of Indigenous Peoples to self-determination, and to their enjoyment of collective and individual human rights, the promotion of peaceful co-existence, and ensuring equality of all. 


Climate action and the green transition 

Indigenous youth in their communities play differentiated roles and functions, from which derive certain rights, responsibilities, abilities, and social recognition. Their roles and functions can differ according to their cosmovision and Indigenous languages. For example, from an early age Indigenous youth, both boys and girls, are trained by their parents, the community and nature to participate in family activities, socialize with their peers and elders, through games, imitation and collaborating in activities such as agriculture, shepherding, sowing, and household chores, as well as in the way community ties are established between them. Therefore, Indigenous youth also have an intimate relationship with the land and biodiversity. Importantly, ways of living for Indigenous youth are changing due to evolving social, cultural, political, and economic contexts. For example, education systems that are not culturally appropriate and do not include or value the cultural reality of Indigenous knowledge, the misuse of new communications technologies that stereotype Indigenous ways of life, and the expansion of extractive and resource-exploitation companies that undermine Indigenous Peoples’ values and societies. However, Indigenous youth have been changing this reality and becoming key players in the global climate action movement. As the next generation, Indigenous youth are positioning Indigenous Peoples' unique alternative solutions to climate change and issues related to the ‘green transition’, especially where the development of many green technologies, such as mineral extraction and hydroelectric dams, are harming Indigenous Peoples’ lands, territories, resources and rights. The issues raised by Indigenous youth in the climate change debate can offer important insights into climate action and sustainable resource management, and they must be afforded a seat at all levels of decision-making table.


Mobilizing for Justice 

Discrimination impacts the lives of Indigenous youth in ways that affect their self-esteem, loss of spiritual richness, loss of language and denial of their cultural roots. Many Indigenous youth face multiple barriers, cultural clashes, and different influences that over time, push them to acquire an identity that is foreign to their place of origin to avoid being the object of discrimination and racism, in extreme cases rejecting their culture, languages, and the practice of ancestral customs. In some cases, entire generations of Indigenous youth have grown up out of their communities but have retained a connection to their lands and territories through their families, Indigenous Peoples’ organizations or others. Despite these challenges, there are examples of Indigenous youth participation in Indigenous Peoples’ organizations, in urban and rural areas, and even outside national borders, who are revitalizing and promoting their cultural identities. They are organizing diverse activities to strengthen cultural identity, participating in assemblies, and sharing cultural spaces with Indigenous elders, and creating a solidarity network among Indigenous youth. The new generation of Indigenous advocates are mobilizing to shift the narrative around Indigenous Peoples. They have become the driving force for societal change through social mobilization, making use of online platforms to showcase and celebrate their cultures, languages, and knowledge systems to a wider audience, and to highlight injustices within their communities. Through their voices, Indigenous youth are sharing their stories and building solidarity among other young people, in turn raising awareness of Indigenous Peoples’ issues, both at home and abroad.

Intergenerational connections 

As they find their place in society, identity is fundamental for Indigenous youth. Individual and collective identity is also attached to the land, language, traditional livelihoods, ceremonies, arts, crafts, and family members and society as a whole. Identity is transferred through family ties: the transmission of the history of the land and the transfer of knowledge. Consequently, it is important to have an intergenerational dialogue between youth and elders, because youth represent continuity along the path already walked by their ancestors. As the keepers of traditional and scientific knowledge, Indigenous elders hold the key to Indigenous Peoples’ cultures, values and cosmovision. Indigenous elders teach Indigenous youth and children the importance of family, community, nature and their responsibilities within these structures. Therefore, the connection between the generations is a crucial aspect of Indigenous Peoples’ wellbeing, as it facilitates the transfer of Indigenous knowledge and fosters strong bonds between generations. As the future custodians of the planet, Indigenous youth have a wealth of resources and expertise right at their fingertips, simply by connecting with the teachings of their grandparents, who also have learned from their ancestors. Finally, there is a need to strengthen intergenerational dialogue as well as the dialogue between Indigenous Peoples and non-Indigenous Peoples, so that future relationships will be positive for many generations to come.


Monday, 8 August 2022

International Day of the World’s Indigenous Peoples 2022, August 9th.

FORUM: "The Role of Indigenous Women in the Preservation and Transmission of Traditional Knowledge."International Day of the World’s Indigenous Peoples 2022.


Indigenous women are the backbone of indigenous peoples’ communities and play a crucial role in the preservation and transmission of traditional ancestral knowledge. They have an integral collective and community role as carers of natural resources and keepers of scientific knowledge. Many indigenous women are also taking the lead in the defence of lands and territories and advocating for indigenous peoples’ collective rights worldwide.

The significance of indigenous peoples’ traditional knowledge is widely acknowledged: “Long before the development of modern science, which is quite young, indigenous peoples have developed their ways of knowing how to survive and also of ideas about meanings, purposes and values.” As noted by the Special Rapporteur on Indigenous Peoples, the term “scientific knowledge” is also used to underscore that traditional knowledge is contemporary and dynamic, and of equal value to other kinds of knowledge.

International consultations jointly facilitated by UNESCO and the Internal Council of Science (ICSU) states that “Traditional knowledge is a cumulative body of knowledge, know-how, practices and representations maintained and developed by peoples with extended histories of interaction with the natural environment. These sophisticated sets of understandings, interpretations and meanings are part and parcel of a cultural complex that encompasses language, naming and classification systems, resource use practices, ritual, spirituality and worldviews.”

However, despite the crucial role that indigenous women play in their communities as breadwinners, caretakers, knowledge keepers, leaders and human rights defenders, they often suffer from intersecting levels of discrimination on the basis of gender, class, ethnicity and socioeconomic status. Their right to self-determination, self-governance and control of resources and ancestral lands have been violated over centuries.

Small but significant progress has been made by indigenous women in decision-making processes in some communities. They are leaders at local and national levels, and stand at the frontlines of defending their lands, their cultures, and their communities. The reality, however, remains that indigenous women are widely under-represented, disproportionately negatively affected by decisions made on their behalf, and are too frequently the victims of multiple expressions of discrimination and violence.

The Committee of the Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW) highlighted some of the major issues encountered by indigenous women, particularly noting the high levels of poverty; low levels of education and illiteracy; limitations in access to health, basic sanitation, credit and employment; limited participation in political life; and the prevalence of domestic and sexual violence.



On this year’s International Day of the World’s Indigenous Peoples, we are highlighting the role of Indigenous women in preserving and passing on traditional knowledge.

Indigenous women are knowledge keepers of traditional food systems and medicines.

They are champions of Indigenous languages and cultures.

They defend the environment and Indigenous peoples’ human rights.

To build and equitable and sustainable future that leaves no one behind, we must amplify the voices of Indigenous women.

Indigenous traditional knowledge can offer solutions to many of our common challenges.

On my recent visit to Suriname, I learned first-hand how Indigenous peoples are protecting their rainforest and its rich biodiversity.

On this International Day, I call on Member States to implement the United Nations Declaration on the Rights of Indigenous Peoples and to promote Indigenous traditional knowledge for the benefit of all.

António Guterres






The International Day of the World’s Indigenous Peoples is celebrated globally on 9 August. It marks the date of the inaugural session of the Working Group on Indigenous Populations in 1982. The Department of Economic and Social Affairs (DESA) is organizing a virtual commemoration of the International Day from 9 am to 11am (EST) on Tuesday, 9 August 2022, focusing on this year’s theme: “The Role of Indigenous Women in the Preservation and Transmission of Traditional Knowledge”. Indigenous Peoples, Member States, UN entities, civil society, and the public are all invited.





The virtual commemoration will include an interactive dialogue segment with invited speakers, moderated by Ms Rosemary Lane, Acting Chief of the Indigenous Peoples Development Branch – Secretariat of the Permanent Forum on Indigenous Issues. Speakers will share their expertise and experience from their indigenous communities in preserving, reviving, retaining, and transmitting the traditional ancestral knowledge in various fields of communal activities, including but not limited to effective and sustainable climate solutions, use of natural resources, protection of biodiversity, ensuring food security, promoting native languages and culture, and managing indigenous science and medicine.

Some of the questions to be discussed are:

  • What is the unique position of indigenous women in the preservation and transmission of traditional knowledge?
  • What are some of the brightest examples of indigenous women-led processes in solving contemporary global issues through the effective application of traditional scientific knowledge?
  • How are indigenous languages crucial to the development, preservation, and transmission of indigenous cultural and knowledge systems? How are women leading the way in maintaining indigenous languages?
  • What was the effect of applying indigenous scientific knowledge and medicine in alleviating the consequences of the COVID-19 epidemiologic crisis?

Panel Speakers

  • Archana Soreng (Kharia) – Member of UN Secretary-General’s Youth Advisory Group on Climate Change
  • Aili Keskitalo (Sámi)  – Former President of the Sámi Parliament of Norway
  • Zakiyatou Oualet Halatine (Touareg) – Former Minister of Tourism & Handicrafts, Mali
  • Hannah McGlade (Noongar) – Member of the UN Permanent Forum on Indigenous Issues

 

Commentary 

Commentary on Panel Discussion by His Excellency Ambassador Diego Pary Rodriguez (Quechua), Permanent Representative of Bolivia to the United Nations.


Participate by responding to two questions that will be asked at the end of the event, here are the details to join us!


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